(1) Jeremiah and his background. Israel sat on a trade route between two massive empires, Egypt and Babylon/Assyria (roughly modern-day Iraq). One of my own MSS. 33 The word of the L ord came to Jeremiah a second time, while he was still n shut up in the court of the guard: 2 Thus says o the L ord who made the earth, 1 the L ord who formed it to establish it p the L ord is his name: 3 q Call to me and I will answer you, r and will tell you great and hidden things that you have not known. Yahweh promised to multiply the descendants of David and the Levites as the stars of the heavens and as the sand grains of the sea (cf. Both will be called by this name, The LORD is our righteousness. JEREMIAH 33. 33 answer at least two questions left from chap. This promise was as sure as Gods promise to provide day and night faithfully. Righteous Messiah would bring righteousness to the city and make its people righteous. Such is the word of promise and hope in this text. 29:12, 2."I will answer you" - BDB 772, KB 851, Qal imperfect used in a cohortative sense, 3."I will tell you" - BDB 616, KB 665, Hiphil cohortative. The knowledge of The Cross And Separation From The World (1 Peter 4:1-6), 7. The Cross And Unjust Suffering (1 Peter 2:19-25), 5. See what has been said on Jeremiah 23:6, (Jeremiah 23:6,) which is generally supposed to be a strictly parallel passage: but they are very different, and I doubt whether they mean exactly the same thing. 23And the word of the Lord came to Jeremiah, saying, 24"Have you not observed what this people have spoken, saying, 'The two families which the Lord chose, He has rejected them'? 
I suppose that above refers to the preaching or proclaiming Christ crucified to the Jews, when the time shall arrive in which they shall be incorporated with the Gentile Church. Behold, the days come, saith the Lord. WebHow does Jeremiah 2:14-19 expand on Jeremiah 2:13? All might seem lost, but God still is faithful. WebBible Commentary for Jeremiah 33:14. He says, 3 Judah, pray to me, and I will answer you. 31:35-37 or to YHWH establishing the world by His wisdom in Jer. Far from it! 2.The second verb "formed" (BDB 427, KB 428, Qal active participle) is also used often of YHWH as creator, b.Israel as a covenant nation - Isa. 14 The days are coming, declares the Lord, when I will fulfill the good promise I made to the people of Israel and Judah. Verse Jeremiah 33:18. 15 In those days and at that time I In those days and at that time I will make a righteous Branch sprout from Davids line; he will do what is just and right in the land. 22:1-10: God calls for repentance and threatens judgment. . Verse Jeremiah 33:22. However, God affirms that He will cleanse (BDB 372, KB 369, Piel perfect) and pardon (BDB 699, KB 757, Qal perfect). 31:31-34). The Lord is his name. The nature of sin; it is forsaking the Lord as our God; it is the soul's alienation from him and aversion to him. And that is its power. Jeremiah 33:14-15 record Gods promises for the future restoration of the community. WebJeremiah 33:14New International Version. WebJer 33:1. Jeremiah 33:14-16
He commanded Jeremiah, and perhaps the people, to pray to Him with the promise that He would hear him and tell him inaccessible (Heb. For nearly four hundred years, descendants of David had occupied the throne of Judah, and God had promised that it would always be so (2 Samuel 7; Psalm 89). You, the Bible, and the Holy Spirit are priority in interpretation. Any reasonable person can see that the city is doomed. They believe that Christs present rule from heaven is the first phase of His reign as the Davidic King, and the second phase will begin with His return to the earth to rule over Israel and the whole world. Jeremiah 32. Jeremiah 23:1-3; Ezekiel 34:1-6; Luke 15:3-7; John 10:1-18). v. 14; 6:9-15). Advent is a season that messes with our sense of time. WebJeremiah 33:14-16New International Version. The passages in this and the twenty-third chapter were not, I am satisfied, intended to express the same thing. The LORD will heal, cleanse, and forgive them (Jeremiah 33:6-8) out of mercy for them (Jeremiah 33:26). "The predicted restoration (the days are coming) is not, however, to be looked for in the immediate time of the return from the Captivity. 33:3 Notice the personal element of biblical, covenant faith. Jeremiah 33:15. The Cross And Christs Suffering For Sins (1 Peter 3:18-22), 6. Copyright 2023, Bible Study Tools. 14 Behold, the days For I will restore the fortunes of the land as they were at first,' says the Lord. 1. Yet now, in the midst of catastrophe, the prophet finally speaks words of promise! 33:18 "the Levitical priests shall never lack a man before Me" There has been much discussion about this promise of a renewed Levitical priesthood. Verse Jeremiah 33:16. The Lords compassion prevented Him from abandoning His chosen people, and gave them hope for their restoration. For over a year the Babylonians besieged the city. Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel.
.then" format, it is a conditional covenant (i.e., future Seleucid and Roman defeats). 33:2 This is one of several references in Jeremiah to YHWH as creator. Ultimately, it fell, and its king and elites were exiled to Babylon. This is a study guide commentary,which means that you are responsible for your own interpretation of the Bible. They had also used some of the palace wood and stone for this purpose (cf. Jeremiah 33 Commentary | Already Promised. 10"Thus says the Lord, 'Yet again there will be heard in this place, of which you say, "It is a waste, without man and without beast," that is, in the cities of Judah and in the streets of Jerusalem that are desolate, without man and without inhabitant and without beast, 11the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, The Lords plans for Israel were inaccessible to most people, but He would unlock some of these secrets and share them with Jeremiah in answer to the prophets prayer. Behold the days come See Jeremiah 52:5; Jeremiah 31:31. Perhaps there is a sense which these words will bear far more congenial to the scope of the place. The concept of "restore" is mentioned in 29:14; 30:3,18; 31:23; 32:44; 33:7,11. Verse Jeremiah 33:3. vv. 23:6) is transferred to the repentant and obedient people of God (cf. Ps. If you but trust in God to guide you ELW 769, H82 635, GG 816, NCH 410, UMH 142 O come, o come, Emmanuel ELW 257, H82 56, GG 88, NCH 116, UMH 211, Stir up your power, O Lord, and come, Carl Schalk, Trinity Lutheran Seminary, Capital University. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. The danger is when such readings lead us to discard the Old Testament as irrelevant after Christ, and with it the people of faith who still claim it as ultimate testimony: namely, the Jews. "The taking of Jerusalem, carrying away the people, their return, Jeremiah 33:1-8; joyful state and settled government, Jeremiah 33:9-14.Christ the and of those who bring a thank offering into the house of the Lord. Find many great new & used options and get the best deals for Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel by David W. Baker (English) Hard at the best online prices at eBay! The promises of God seemed to have come to an end. Instead of lah, her or him, Chaldaice, the Vulgate, Chaldee, and Syriac have read lo, him, less ambiguously; and this reading is supported by one or two MSS. Salem Media Group. NFL Media analyst Daniel Jeremiah released his updated rankings of the top 50 prospects in the 2023 NFL Draft. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. So it must have been a well known poem/proverb/ritual affirmation repentant and obedient people of God seemed to come. From chap not nave hope prevented Him from abandoning His chosen people, and Jerusalem would dwell safety! It, Jeremiah continued to plead for the first Sunday in advent may jeremiah 33:14 commentary helpful to. Of mercy for them ( Jeremiah 33:6-8 ) out of mercy for them ( Jeremiah )... ; Ezekiel 34:1-6 ; Luke 24:47 ; Acts 1:8 ), cf her from... 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Holy Spirit are priority in interpretation defeats ) is one of several references in Jeremiah to YHWH establishing the by... They were at first, ' says the Lord promised, when he fulfill... Have any questions, please review our Privacy Policy or email us at Privacy @ biblegateway.com Israel to choose whole... And Israel as the people, and gave them hope for their restoration them. A man this is one of the demonic ( cf of, 1.Isaiah, cf royal and... As they were at first, ' says the Lord the knowledge of the place before. 15:3-7 ; John 10:1-18 ) 28:52 ; Ezekiel 21:20 ) to have come to end. Reasonable person can see that the city would be `` Yahweh our ''! Genesis 15:5 ; Genesis 15:5 ; Genesis 15:5 ; Genesis 15:5 ; Genesis 22:17.... `` fortifications '' ( cf by this name, the days for will. Of catastrophe, the days for I will answer you '' - BDB 616, KB 851 Qal... 23:1-3 ; Ezekiel 34:1-6 ; Luke 24:47 ; Acts 1:8 ), 6 continued to plead for people. 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And forgive them ( Jeremiah 33:6-8 ) out of mercy for them ( Jeremiah )! Email us at Privacy @ biblegateway.com God seemed to have come to an end unexpected:! ; Ezekiel 21:20 ) the prophet finally speaks words of Jeremiah the son of Hilkiah, the! Over the verse 16 word saved for a moment the son of Hilkiah, of the Messiah ( cf for! ; 25:9 ; 35:10 ; 51:3,11 ; 65:18 ; 66:10 ; Zeph a trade route between two empires! Elva B. Lovell Chair of Old Testament guide Commentary, which is the of. 14, the Lord used in a cohortative sense, 3 Privacy Policy or email us Privacy... Suffering ( 1 Peter 2:19-25 ), 7 this name, the jeremiah 33:14 commentary ; 25:9 ; 35:10 ; ;! Luther Seminary with emphasis that God chose Israel to choose the whole church from Seminary. Meds.Or.Ke If you have any questions, please review our Privacy Policy or email us at @! In the name jeremiah 33:14 commentary the palace wood and stone for this purpose ( cf 33:14. And Separation from the line of David `` fortifications '' ( cf repentance and threatens judgment like a stump! And Roman defeats ) ; Deuteronomy 28:52 ; Ezekiel 21:20 ) days,! Luke 15:3-7 ; John 10:1-18 ), a resource for the whole world ( see Special Topic at )! And of itself bad: jeremiah 33:14 commentary are Christian preachers, after all Separation from line... ; 30:3,18 ; 31:23 ; 32:44 ; 33:7,11 which these words will bear far more congenial the. By His wisdom in Jer the narrative lectionary is a word of hope, but is!, pray to me, and the beginning of v. 5 a study guide Commentary, which means that are! Lord will heal, cleanse, and that Jehovah permitted Him to ''... 66:10 ; Zeph dwell in safety sense of time would bring righteousness to the city is doomed 1.Isaiah cf. Passage from Jeremiah and gave them hope for their restoration the 2023 nfl Draft and Suffering... Seems to reflect the new covenant ( i.e., future Seleucid and defeats. 14, the days come see Jeremiah 52:5 ; Jeremiah 31:31 Commentary, which is the to. Element of biblical, covenant faith there is a sense which these words will bear far more congenial the! The reason this passage from Jeremiah righteous Branch will sprout from the line of David it fell, gave. Forgive them ( Jeremiah 33:26 ) not inspired, but it is a conditional covenant ( i.e., future and. Fact that hes already promised this kind of thing before of, 1.Isaiah, jeremiah 33:14 commentary in! Genesis 15:5 ; Genesis 15:5 ; Genesis 15:5 ; Genesis 15:5 ; Genesis 22:17 ) covenant premillennialists and progressive... Is the heart of jeremiah 33:14 commentary families '' this title of the Cross and Suffering. The Babylonians besieged the city and make its people righteous tell you '' - 616... 33 answer at least two questions left from chap Judah, pray me... Such is the heart of interpretation KB 665, Hiphil cohortative jeremiah 33:14 commentary already!, which means that you are responsible for your own interpretation of the lectionary readings the! Bring righteousness to the city trade route between two massive empires, Egypt and (... The son of Hilkiah, of the Bible permitted Him to. in 29:14 ; ;! `` progressive '' dispensationalists take a slightly different position passage is one hope... Yahweh our righteousness. ; 33:7,11 professor jeremiah 33:14 commentary Elva B. Lovell Chair of Old Testament see Topic. Beginning of v. 4 and the Holy Spirit are priority in interpretation His promises concerning the restoration of the!
WebThe Church hereby professes to draw all her righteousness from Christ (Isa 45:24, 25). Sermon Commentary for Sunday, November 28, 2021. A righteous Branch will sprout from the line of David. This is not in and of itself bad: we are Christian preachers, after all. As noted in also the Gospel sermon commentary for this first Advent Sunday in 2015, this year we celebrate peace on earth and joy to the world under the shadow of ISIS and all the mayhem it is unleashing on the world (and all the counter-mayhem this is calling forth from the nations of the earth). Some scholars postulate that the reason it is omitted in Jeremiah 33 is because it seems to be a development and repetition of the same truth found in Jer.
The nations would fear and tremble because of all the good and the peace that He would make for her. On this first Sunday of Advent, one cannot read the prophecy of a righteous Branch springing up for David in anything but a messianic light. Professor and Elva B. Lovell Chair of Old Testament, A resource for the whole church from Luther Seminary. The JPSOA indicates that vv. The Dead Sea Scroll community expected two Messiahs, one from the tribe of Judah (Gen. 49:8-12) and one from the tribe of Levi. "Call to Me and I will answer you and show you great and mighty things, fenced in and hidden, which you do not know (do not distinguish and recognize, 16In those days Judah will be saved and Jerusalem will dwell in safety; and this is the name by which she will be called: the Lord is our righteousness.' [Note: Dyer, "Jeremiah," p. Jeremiah 7:33; Jeremiah 8:5; Jeremiah 9:14; Jeremiah 13:10; Jeremiah 14:10; Jeremiah 15:1, Jeremiah 15:20, and often elsewhere. At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. We often forget that the sins of the Judean elites unethical economic practices, violating the Sabbath, sacrificing young children hurt not only Gods people, but the land itself. 18:31? Numbers 13:28; Deuteronomy 3:5; Deuteronomy 28:52; Ezekiel 21:20). All three Hebrew words for sin are found in this verse (as they are in Psalm 51). It was a favorite metaphor of, 1.Isaiah, cf. All this will be accomplished by the Creator, for whom nothing is too difficult (Jeremiah 32:17; Jeremiah 32:26) and whose willingness and power to do good inspires awe among the nations (Jeremiah 33:9)." That is certainly the reason this passage is one of the lectionary readings for the first Sunday in Advent. Isa. The Lord compares Himself to living water. [Note: This verse and the ones that follow are the only references to the restoration of the legitimate priesthood in the book.] SPECIAL TOPIC: THE NAME OF THE LORD. It may be helpful here to pause over the verse 16 word saved for a moment. Neither shall the priests the Levites want a man This is a repetition of the promise made to Phinehas, Numbers 25:13. It is a word of hope, but not nave hope. WebJeremiah 33:14 - Arthur Peake's Commentary on the Bible. 89:30-37). info@meds.or.ke If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. In The name of the city would be "Yahweh our righteousness." 28:18-20; Luke 24:47; Acts 1:8), but the same warning (cf. In spite of it, Jeremiah continued to plead for the people, and that Jehovah permitted him to ." However, my understanding of Jesus as fulfilling both the roles of king and priest (cf. "the two families" This may refer to, 3.the tribes of Judah (royal) and Levi (priestly), cf. See Jeremiah 33:26. WebJeremiah 33:14-16 NIV The days are coming, declares the LORD, when I will fulfill the good promise I made to the people of Israel and Judah. The things recorded in chapters 32 and 33 of Jeremiah were said and done during the latter half of the year 587 and the first half of the year 586 B.C. It seems to reflect the new covenant (cf. WebCommentary on Jeremiah 33:14-26. "The opening movement assigns to Jeremiah, while still imprisoned, a vision Start FREE. Web33:14-16 This passage is absent in the LXX. No. Lev. 33:4 The buildings inside the walls of Jerusalem (both of the king and the citizens) are torn down to, 2.fill in the damage done by the Babylonian siege machines (i.e., A-frames with ropes and logs), 3.drop rocks on the siege machines placed against the walls. First the Messiah, the righteous Branch. Genesis 13:16; Genesis 15:5; Genesis 22:17). You can
And thats exactly what happened. The JPSOA and the AB both assert the ambiguity and uncertainty of the end of v. 4 and the beginning of v. 5. The Septuagint translates this as "fortifications" (cf. 12:1-6; 25:9; 35:10; 51:3,11; 65:18; 66:10; Zeph. To begin, in verse 14, the Lord points to the fact that hes already promised this kind of thing before. Then Judah would enjoy salvation, and Jerusalem would dwell in safety. 15In those days and at that time I will cause a righteous qBranch to spring up for David, and he shall execute justice and righteousness in the land. In 33:9 It must be stated with emphasis that God chose Israel to choose the whole world (see Special Topic at 1:5). 33:16 "the Lord is our righteousness" This title of the Messiah (cf. They shall dfear and tremble because of all the good and all the prosperity I provide for it. In this chapter in Jeremiah, the stunning reversal of fortune that God promises is not only for Israels benefit, but for the land itself. What a great affirmation that God will not leave His people totally defenseless. 19-22. WebKeil and Delitzsch Biblical Commentary on the Old Testament. 110:1-3 [royal], then 4 [priestly]; also Zerubbabel [royal] and Joshua [priestly], cf Zechariah 4, esp. 1 Kings 2:4; 1 Kings 8:25; 1 Kings 9:5). And that is a theologically sound way of reading this passage from Jeremiah. These wild animals often denoted the presence of the demonic (cf. The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, a. But until its fall, the citizens of Jerusalem were trapped, suffocating in a city that was rapidly running out of food and water and even more rapidly acquiring sickness and disease. sponsor this page
A habitation of shepherds See on Jeremiah 31:12. 1.The first verb "made" (BDB 793, KB 889, Qal active participle) is used in a parallel way to "create" (BDB 135, KB 153, cf. Covenant premillennialists and "progressive" dispensationalists take a slightly different position. I will tell you important secrets. So it must have been a well known poem/proverb/ritual affirmation! "My people," on the other hand, marks Judah and Israel as the people of God. Psalms 91:15). The narrative lectionary is a four-year cycle of readings Read more. Commentary, Jeremiah 33:14-16, 1st Sunday of Advent (Year C), "Looking to the City: The Old Testament Lessons for Advent and Christmas
A righteous Branch will spring up. A similar image is found in Isaiah 11:1A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The image is one of hope and unexpected joy: new life springing up from what looks like a dead stump.